剧情简介
余继孔是个江湖无赖，火线性格粗暴，他喜欢上了黄祖儿的姐姐，却和黄祖儿结婚，并经常虐待黄祖儿，最后黄祖儿终于...
火线狙击
余继孔是个江湖无赖，火线性格粗暴，他喜欢上了黄祖儿的姐姐，却和黄祖儿结婚，并经常虐待黄祖儿，最后黄祖儿终于...
全仁权
回复 :われは心より医者を助け、我が手に託されたる人々の幸のために身を捧げん―― （「ナイチンゲール誓詞」より） 桃子は看護師。時に患者のセクハラに遭い、時に同僚ナースが患者とセックスする姿を目撃しながらも、 日々マジメに仕事に打ち込んでいた。しかしそんな桃子にも人に言えない秘密が一つだけあった。 それは同じ病院で働く医師?二階堂との不倫関係。 決して実ることのない思いに身を焦がしながらも、桃子は彼に求められるがまま、体だけの関係を続けていた。 そんなある日、桃子は出勤途中に交通事故を目撃する。重症を負った大学生?達也を救急車で自らの勤務先へ 搬送したことをきっかけに、彼の担当看護師として初めてのリハビリを受け持つことになった桃子。 優しく献身的な介護の甲斐もあり、達也の体はみるみる回復。 ２人は患者と看護師という関係を超え、徐々に距離を縮めていく。 しかし...
吴若权
回复 :故事讲述男友意外去世，精神脆弱的女友怀着孕来到了男友的家庭中，男友的家人对她的每个举动都时时关注。由于精神幻觉的困扰，她对男友家人的意图产生了怀疑。
空气乐队
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
